Apart From Me Ye Can Do Nothing--John 15:5
In everything the life of the branch is to be the exact counterpart of that of
the Vine. Of Himself Jesus had said: "The Son can do nothing of himself." As the
outcome of that entire dependence, He could add: "All that the Father doeth,
doeth the Son also likewise." As Son He did not receive His life from the Father
once for all, but moment by moment. His life was a continual waiting on the
Father for all He was to do. And so Christ says of His disciples: "Ye can do
nothing apart from me." He means it literally. To everyone who wants to live the
true disciple life, to bring forth fruit and glorify God, the message comes: You
can do nothing. What had been said: "He that abideth in me, and I in him, the
same beareth much fruit," is here enforced by the simplest and strongest of
arguments: "Abiding in Me is indispensable, for, you know, of yourselves you can
do nothing to maintain or act out the heavenly life."
A deep conviction of the truth of this word lies at the very root of a strong
spiritual life. As little as I created myself, as little as I could raise a man
from the dead, can I give myself the divine life. As little as I can give it
myself, can I maintain or increase it: every motion is the work of God through
Christ and His Spirit. It is as a man believes this, that he will take up that
position of entire and continual dependence which is the very essence of the
life of faith. With the spiritual eye he sees Christ every moment supplying
grace for every breathing and every deepening of the spiritual life. His whole
heart says Amen to the word: You can do nothing. And just because he does so, he
can also say: "I can do all things in Christ who strengtheneth me." The sense of
helplessness, and the abiding to which it compels, leads to true fruitfulness
and diligence in good works.
Apart from me ye can do nothing.--What a plea and what a call every
moment to abide in Christ! We have only to go back to the vine to see how true
it is. Look again at that little branch, utterly helpless and fruitless except
as it receives sap from the vine, and learn that the full conviction of not
being able to do anything apart from Christ is just what you need to teach you
to abide in your heavenly Vine. It is this that is the great meaning of the
pruning Christ spoke of--all that is self must be brought low, that our
confidence may be in Christ alone. "Abide in me"--much fruit! "Apart from
me"--nothing! Ought there to be any doubt as to what we shall choose?
The one lesson of the parable is--as surely, as naturally as the branch abides
in the vine, You can abide in Christ. For this He is the true Vine; for
this God is the Husbandman; for this you are a branch. Shall we not cry to God
to deliver us forever from the "apart from me," and to make the "abide in me" an
unceasing reality? Let your heart go out to what Christ is, and can do, to His
divine power and His tender love to each of His branches, and you will say
evermore confidently: "Lord! I am abiding; I will bear much fruit. My impotence
is my strength. So be it. Apart from Thee, nothing. In Thee, much fruit."
Apart from Me--you are nothing. Lord, I gladly accept the arrangement: I
am nothing--Thou art all. My nothingness is my highest blessing, because Thou
art the Vine, that givest and workest all. So be it, Lord! I am nothing, ever
waiting on Thy fullness. Lord, reveal to me the glory of this blessed life.
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The True Vine by Andrew Murray - Public Domain [Copy Freely]